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13 Principles of Belief,
Retort I sympathise with you, for, sometime not so long ago, I too was under a number of misconceptions about what it meant to be "pagan" or a "witch". So, in only the interest of your further education, I will point out the inaccuracies in the Council of American Witches only surviving document: We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal quarters and cross-quarters.Firstly, I am afraid that there are many pagans and witches who do nothing even approximating the above two points. I, for one, hold no ceremony based on the rhythms of nature for myself. There is simply no need. No matter where I am, I feel the change of seasons and day into night and back again. Marking each with ceremony is thus a completely unneeded act. I might do so if I feel like it, but that's as far as it goes. On the second point,
there are those of us who are not terribly environmentalist in our day
to day lives or attitudes. I've seen plenty of purely Wiccan events where
styrofoam plates and cups were used and tossed into the landfill-bound
recepticles at the end. Are these folks not true Wiccans? Of course they
are. They just don't happen to be in compliance with this concept. We acknowledge a depth of power far greater than is apparent to the average person. Because it is far greater than ordinary, it is sometimes called "supernatural," but we see it as lying within that which is naturally potential to all.Interestingly, I know a number of Wiccans who do not perorm magick, or believe it exists outside the psychological thoughtforms that human beings can deceive themselves with. Yes, I think these folks are in denial, but I won't go so far as to call them "un-Wiccan". We conceive of the Creative Power of the Universe as manifesting through polarity--as masculine and feminine--and that this same creative Power lives in all people, and functions through the interaction of the masculine and feminine. We value neither above the other knowing each to be supportive of the other. We value sexuality as pleasure, as the symbol and embodiment of Life, and as one of the sources of energies used in magickal practice and religious worship.Ah, now, if only this were true. It would be nice if all Wiccans, much less all Witches, were gender balanced in their approach to spirituality. But just ask the Dianics or other radical feminist Wiccans, and you'll find that the divine male is barely there, if mentioned at all. These folks are Wiccan. These folks are Witches. Once more we see that this document, closing in on thirty years of age, has little basis in reality, and no hold on those who practice either the religion of Wicca or one of the many magickal systems called "Witchcraft". We recognize both outer worlds and inner, or psychological worlds-- sometimes known as the Spiritual World, the Collective Unconscious, the Inner Planes, etc.--and we see in the interaction of these two dimensions the basis for paranormal phenomena and magickal exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.As I said above, there are plenty on both sides of this one who do not recognise a balance between the psychological and the "outer" metaphysical. We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.This has never been close to accurate, as what of the High Priest and Priestess roles in many Wiccan covens? What of the degrees (1st, 2nd, 3rd, and for some, more)? This statement should never have been adopted into this document by any sane Wiccan of any time period. Gardner, the founder of the religon, knew better. We see religion, magick, and wisdom-in-living as being united in the way one views the world and lives within it--a world view and philosophy of life, which we identify as Witchcraft or the Wiccan Way.And here we have yet again the misconception that to be Wiccan you must practice magick. This is simply not true. But here, we now see the fundamental ignorance in this document, for not all Witches are Wiccan. There are plenty who practice Witchcraft, who follow no set religion at all, or even follow Christianity, Judaism or another, non-Wiccan faith. And that doesn't beign to account for the followers of Anton Lavey. And again, not all Wiccans are mindful of the concept of "harming none"- many shrug this tired writ off as useless, given that it is impossible to harm no one or nothing and still exist. We acknowledge that it is the affirmation and fulfillment of life, in a continuation of evolution and development of consciousness, that gives meaning to the Universe we know, and to our personal role within it.A fine sentiment, but one not commonly seen outside of this document. Our only animosity toward Christianity, or toward any other religion or philosophy-of-life is to the extent that its institutions have claimed to be "the one true right and only way" and have sought to deny freedom to others and to suppress other ways of religious practices and belief.Gerald Garder himself held more animosity towards Christianty than this, and by comparison to some of the anti-Christian rhetoric we see flying from the mouths of neophytes and elders everywhere, Gardner was NICE. This belonged in a document of Wiccan principles like mustard belongs in a milkshake. As Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present, and our future.Ahh, and this is why so many Wiccans, unschooled in the origin of their religion, visciously attack anyone who tells them that the only amount of millenia that Wicca has existed for is approximately 0.06? This was simply adopted to hide the fact that many less scooled Wiccans and other pagans (I was in this latter category some time ago) think that the age of a religion somehow makes it better. We do not accept the concept of "absolute evil," nor do we worship any entity known as "Satan" or "the Devil" as defined by Christian Tradition. We do not seek power through the suffering of others, nor do we accept the concept that personal benefits can only be derived by denial to another.
We work within Nature for that which is contributory to our health and well-being.As does everyone, pagan, Wiccan, Witch or not. Nature isn't just the woods, or some remote mountaintop, nor is it only the yummy raspberry. Nature is also the poisonous hemlock, the form of communal hive-shelter we human beings call cities, and the chemicals we produce from things that came from this earth. It's ALL nature, and everyone works with it tocontribute to thier health and well-being. They simply don't agree on what that is, most often. I hope this helps illuminate why many Wiccans, witches of other kinds and pagans find this list of rules to ahve been flawed from the beginning and not applicable to them. I am personally sorry to see that it was authored here in Minneapolis, but that does give me one unique perspective on it- no one I know around here would sign a document like this today. Sincerely,
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